Worship tells and acts out the life, death, resurrection, and coming again of Christ through the proclamation of the Word and the Table/[Thanksgiving]. We order our service after God’s work of love and salvation. Therefore, it is an order that can be adapted to any church.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

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I think the simplicity of focusing on the life, death, resurrection and coming again of Jesus is a good focus for the church.  Simply put, it’s a laser focus on the gospel.  Remembering that, I think, helps immensely in service planning.  I agree with Webber that it is an order that can be adapted for any church.  However, I’ve also found that the regularity of Table is something different denominations disagree on.  Connie Cherry offers the idea of a regular “Thanksgiving” at the end of the service in her book “The Worship Architect”.  I’ve found this to be really helpful.  Communion is the ultimate way of telling the story and thanking God for his answer to our sin, but it’s not an option for all worship pastor’s every week due to history, tradition, theological understandings, etc.  Going back to Cherry’s idea, I think combining regular confession and then “Thanksgiving” helps us tell the same story.  It might not have the same depth of meaning or experience, but is one way to adapt this gospel shaped order to any church.  Thoughts?

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Worship itself is a re-presentation of Christ. . . . Consequently, when we worship, the conflict between good and evil that we experience in our everyday lives is confronted and resolved.  We leave worship once again with the personal assurance that the battle is won—Satan has been, is now being, and will be defeated. Because we are confident in Christ’s victory, we experience a great release from the burden of our sin and we become filled with joy and peace.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

We don’t go to worship to celebrate what we have done. We don’t say, “Look, Lord, isn’t it wonderful that I believe in you, follow you, and serve you!” No! We go to worship to praise and thank God for what he has done, is doing, and will do. God’s work in Christ is the focus of worship. 

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

I have come to understand that worship is a celebration of the life, death, and resurrection of Christ . . . I now love to be at worship and to experience again and again the reality of Christ. Worship is a celebration that puts me in touch with the truth that shapes my whole life, and I have found it to be a necessary element for my own spiritual formation.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Worship challenges secularism because it establishes a relationship with God and sets the world in order. In worship, the good news is happening again. It reaffirms the reality of God, the significance of life, and the worth of the human person.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Worship lifts the worshiper out of drudgery and brings meaning to life. Worship links the worshiper with that common set of memories which belong to the Christian family. The memory of Christ and the connection with Christian people throughout history and around the world is made though the celebration of those sacred events of the church year. This happens in every weekly celebration.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

True worship stands in opposition to the secular trend that repudiates the supernatural. Secularization says all that is, is what is. It argues that there is nothing outside of human existence to give life meaning or value. The secular attitude insists that humans are left to create their own meaning, value, and identity. But in the celebration of the Christ-event, worship affirms the supernatural, sanctions the past, and creates confidence in the future.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Biblical worship is rooted in an event that is to be lived, not proven. . . . In Christian worship we are not merely asked to believe in Jesus Christ, but to live, die, and be resurrected again with him. Life is not an intellectual construct, but a journey of death and rebirth. When our life story is brought up into the story of Christ’s life, death, and resurrection, it then gains meaning and purpose.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Our culture makes it difficult to experience worship as a means of putting us into contact with the supernatural. . . . There was a time when the idea of mystery was more a part of our thinking. . . . In the prescientific world truth in worship was conveyed in a performative rather than in an intellectual way. Images were important forms of communication. Metaphor, symbol, festivity, drama, and gesture were accepted ways of handing down the work of Christ.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition