The principle purpose of worship is not to teach but to worship God…

God is praised as Creator, Redeemer, and Judge. The worshiper praises, magnifies, and glorifies him not only for who he is, but also for what he has done in providing life, redemption, sustenance, hope, and many other blessings. In this way, worship becomes an experience of God. The worship is carried through an experience in which the opportunity is given to make a fresh commitment to Jesus Christ as Lord and Savior.

-Robert Webber, Common Roots: The Original Call to an Ancient-Future Faith (Grand Rapids, MI: Zondervan, 2009), 129.

The full church is not seen in any one denomination or body. Rather, every branch of the church should be seen as part of the whole. The church catholic therefore needs every branch of the church to be complete.

-Robert Webber, Common Roots: The Original Call to an Ancient-Future Faith

Christians shaped by the (new heavens and new earth when Jesus comes again and makes everything right) vision of worship seek to bring that vision to bear . . . in the world.

(For example, stand up for human rights, oppose injustice and oppression, work out of a clear sense of honesty, take care of widows and orphans, support the battle against the destruction of the environment, and engage in various activities that uphold the vision of a new heaven and a new earth where all wickedness has been put away forever)

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

…Our worship stands at the center and gives shape to all that we do. Worship, then, is not only the public acts we do as a gathered community, but our very way of day-to-day life.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Worship is a means through which we can see, hear, smell, taste, feel, and come into contact with the infinite. Therefore the arts can mediate the message of Christ and minister to me in the depth of my being. . . . The future of the arts in worship, I believe, holds considerable promise for us in our continued discovery of worship as a verb.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Good art “speaks to me. It makes me listen. It forms me.” . . . Somehow the art in worship surrounds me and gathers me up into itself. Like music, it enters into my soul and abides there. During the week it becomes a dominant image in my experience and pulls me to dwell on the theme and allows the theme to dwell in me. In this way, it forms me and energizes my spiritual pilgrimage.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

The function of art in worship is similar to the role of the clean house, the beautifully decorated dining room, and the lovingly prepared meal in a birthday celebration. It embodies the occasion in such a way that the event is served. Just as the house, the table, and the food [turns a] birthday into a special occasion, so art forms turn worship into a special event, serving it, assisting it, creating it.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Worship . . . is meant to celebrate the coming of Christ (Advent); the birth of Christ (Christmas); the manifestation of Christ as the light of the whole world (Epiphany); the impending death of Christ (Lent); the events of his last week (Holy Week); the resurrection (Easter); and the coming of the Holy Spirit (Pentecost). These are the kairos events for Christians that give meaning and significance to our day-to-day lives in the world.

-Robert Webber, Worship Is a Verb: Celebrating God’s Mighty Deeds of Salvation, Second Edition

Pentecost Sunday ends the extraordinary season that began on the first Sunday of Advent. In approximately six months the church has been carried through all the saving events of God—his incarnation, manifestation to the world, life, death, resurrection, and ascension as well as the coming of the Holy Spirit. All these crucial events form faith and the spiritual life. . .

-Robert Webber, Ancient-Future Time: Forming Spirituality through the Christian Year